No. 336 of the ongoing ITYWLTMT series of audio montages can be found in our archives at https://archive.org/details/pcast336 |
=====================================================================
I delayed
this week’s Blog and Podcast to better fit the Lenten calendar, and not rob the
solemnity of our daily share for Good Friday.
Among
liturgical western churches including the Roman Catholic Church, the Anglican
Communion, and Lutheran churches, Easter Vigil, is observed in
traditional Christian churches as the first official celebration of the
Resurrection of Jesus. Historically, it is during this liturgy that people are
baptized and that adult catechumens are received into full communion with the
Church. It is held in the hours of darkness between sunset on Holy Saturday and
sunrise on Easter Day – most commonly in the evening of Holy Saturday or
midnight – and is the first celebration of Easter, days traditionally being
considered to begin at sunset.
The three
works I assembled for this Easter Vigil montage provide the spectrum of
Darkness – with a pair of works inspired by the Passion – and Light - with a
sacread cantata associated with Easter morning.
As with
most of the nicknames that have become attached to Haydn's symphonies, that of
Haydn’s Symphony no. 49 did not originate with the composer himself. It was
long believed that the nickname "La passione" or The Passion derived
from the nature of the music itself: the slow opening movement of the sinfonia
da chiesa, its minor key modality and its association with the Sturm und
Drang period of Haydn's symphonic output. However, the nickname can be
traced back to a single source from a performance given during Holy Week in the
Northern German city of Schwerin in 1790, where secular music was banned from
performance between 1756 and 1785. This suggests that the name was derived
circumstantially and not thematically and that reading the symphony as having a
Passion-related motif is post-facto interpretation.
French
organist and composer Marcel Dupré made the first of his many visits to America
in 1921. He refers in his memoirs to the evening of 8 December when, at a
recital he was giving on the Wanamaker Grand Court Organ in Philadelphia, he
was offered several liturgical themes on which to improvise—Iesu redemptor
omnium, Adeste fideles, Stabat mater dolorosa and Adoro te
devote. He instantly decided to improvise an organ symphony in four
movements which depicted in music the life of Jesus: ‘The world awaiting the
Saviour’, ‘Nativity’, ‘Crucifixion’ and ‘Resurrection’. This improvisation
became the basis of his Symphonie-Passion, Op 23, which he began to
compose on his return to France.
Christ
lag in Todes Banden
("Christ lay in the snares of death") is a chorale cantata, a style
in which both text and music are based on a hymn. In this instance, the source
was Martin Luther's hymn of the same name, the main hymn for Easter in the
Lutheran church. The composition is based on the seven stanzas of the hymn and
its tune, which was derived from Medieval models. This cantata is one of J. S.
Bach’s earliest church cantatas. It is agreed to be an early work partly for
stylistic reasons and partly because there is evidence that it was probably
written for a performance in 1707. Bach went on to complete many other works in
the same genre, contributing complete cantata cycles for all occasions of the
liturgical year.
I think you will love this music too
No comments:
Post a Comment